Jesus Hates Death Too
A hospital is an eerie place. The blank walls and waxed
floors mixed with the soap dispensers and nylon gloves create a sterile environment that to me
feels strangely unnerving. Some rooms are filled with patients who are waiting
for treatment or recovery. Other rooms contain people waiting for the haunting
inevitable, transforming the hospital into a queasy gateway which
leads out of this world and into the next. All the while the background
noise of beeping heart monitors only further add to the aura of mortality.
Few things can make you
feel as powerless as a hospital. There is nothing you can do to change the
outcome of a friend or family member trapped within its walls. You just sit and
wait. You cry and pray. Perhaps worse of all, hospitals force you to consider big questions
that many of us would rather ignore for the time being. It forces you to think
about death. It compels you to consider what comes next, and how to be prepared
for it. Hospitals also
prompt tough questions of the goodness of God and how he can allow people to
suffer, struggle, and ultimately die.
But my dislike of
hospitals is rooted in my hatred of death. Perhaps you can relate. Something
inside me rejects the idea of death; yet sooner or later we all will one day
fall into its grasp. It is a somber if not morbid thought.
It is unlikely that
Jesus shared my hatred of hospitals, but he sure did share my hatred of death.
John 11 contains an
interesting narrative of Jesus being confronted by the death of his good friend
Lazarus. Earlier we learn that Jesus knew Lazarus was sick, terribly sick, and
to say that Jesus took his time getting to his dying friend is an
understatement. By the time Jesus finally arrives to see his friend in need, he
is late. Four days too late.
This is all a shame
because Jesus has built himself quite a legendary reputation as a healer and
miracle worker. There is no question that had Jesus made it there on time,
Lazarus would still be alive. That is what Lazarus’s broken family argue. They
are hurting, and they are looking for answers. Is Jesus indifferent to their
pain? And if he isn't, why does his perplexing inaction appear to speak so
differently?
John 11:33 picks
up right as Jesus is facing these questions. "When Jesus saw her (Mary,
Lazarus's sister) weeping, and the Jews who had come along with her also
weeping, he was deeply moved in spirit and troubled." It is interesting
that the word "troubled" could also be translated as
"angered" and "deeply moved" as "groaned in
Spirit." Such a strong reaction seems to be a curious response in
light of the current circumstances. Jesus has a right to be very bothered, but why would he be mad?
Many argue that Jesus
is upset at those around him. There these people are, crying and mourning
in unbelief, while all along The Resurrection and the Life is standing before
their very eyes. Perhaps Jesus is thinking, "You have seen me turn water
into wine, feed 5,000 men with five loaves and two fish, and make a blind man
see--and still you do not believe that I am the Son of God? Come on!"
While this is all plausible that Jesus would be angered at the unbelief of his friends and disciples, I am not convinced. From what we know about Jesus (and especially in
the book of John) he has been more than patient with humanity's inability to
discern Spiritual realities. Passage after passage we see him answering the
Pharisees accusations that he is a blasphemer, and page after page we see Jesus
repeatedly explain to his followers what he means when he uses
loaded terminology such as "living water," "born
again" or "Bread of life." Furthermore, though the people
had seen the miracles of Jesus, they had not yet seen a dead man come from the
grave. After having Lazarus dead for four days, I cannot say that I blame their
doubt.
Instead of Jesus's
anger directed toward the "Oh so stupid people," I think Jesus has
something different in mind. I believe he is angry and disturbed in his spirit
because of Death. That great enemy. Right here, before the weeping masses and a
closed tomb we see Jesus the Son of God come to a face to face confrontation
with the consequences of sin that we know all too well: death and
decay. And Jesus is angry! he hates it. He knows that death is not the way
it is supposed to be, and just a few verses later he weeps because of it.
But what is more is
that Jesus is not content to let death have its way with the world. He is not
satisfied to sit back and watch. Jesus is resolved to do something about
it, and while He rebukes death and raises Lazarus in John 11, he is still not
finished with his enemy. Not until the cross, the reason He came to earth in
the first place. It is in that irony of the cross, that the tables were
turned and through Christ dying, Death was the one that was
conquered once and for all.
So while we grow old and decay here in this
life, and we see friends and family pass on, may we remember the cross. It is
through that cross and the ultimate resurrection of Christ that
we who believe likewise have freedom over sin and death. As Paul
writes: "Death has been swallowed up in victory. Where, O death, is your victory? Where,
O death, is your sting? The
sting of death is sin, and the power of sin is the law. But thanks be to
God! He gives us the victory through our Lord Jesus Christ."
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